Sacrifice Costs Us

My husband earned his President’s Club trip this year, an all-expenses-paid vacation to Hawaii. When he won this award two other times, when the kids were younger, I went with him. But this year, I chose not to, as a protest against the human rights atrocities and power abuses happening in that country.

It was one thing to make this decision before he left. It was another thing to hold onto my convictions and principles when he was actually there, in the humid air of Kauai, having a luxury experience that I chose not to be a part of. Jason felt strange being on his own, with no spouse (and he said he really missed me). He understood my reasons for not attending, and he was supportive, but it still cost both of us something.

When he sent pictures of the palm trees in the breeze, the Pacific Ocean, the nightly gifts, fruity tropical drinks, sea turtles, and the azure water of the winding lazy river, I felt the sacrifice I had made deep in my bones. I still believed in why I had refused to go, but I had to spend some time reckoning with what it costs us to make sacrifices.

I’m concerned that in our uber-convenient world—with overnight deliveries, food coming to our homes thirty minutes after we’ve ordered it, and social media marketing promising us that we can have anything we want, whenever we want it, with a minimum amount of inconvenience or fuss—we seem to have excised most forms of sacrifice from our lives.

I talked to my new counsellor about this. I said, “I’m proud of myself for making this hard decision not to go on the free trip. Jason didn’t have a choice. He works for a company based in the US, but I don’t. I have a choice, and I refuse to set foot on American soil until democracy and empathy are in place. But I still feel sad, for both of us, that I’m not there with him.”

She reminded me that of course I would have mixed feelings. That it’s healthy to miss him and to feel sad that I wasn’t there, but also to be proud that I took this moral stand. I can’t push others to take it with me, but I can take it for myself. All of these things can be true at once, and at the heart of these complicated feelings sits the price we pay for sacrifice.

I think I wanted it to be easier. In general, our internet-based lives have become so convenient that I tend to forget that a large part of the human experience involves pain and loss. Making a sacrifice is supposed to cost us something. It has a pinch of hurt baked right in. We find meaning where there’s a cost to be paid. When it’s free, and easy, and we have to give up nothing at all that matters to us, we aren’t sacrificing anything.

I do know that my small stand in not accepting a free trip to Hawaii is not going to move the needle politically. It’s not likely to do anything at all. But it matters to me. I needed to feel this pinch, this personal cost, to remember that many, many other people don’t have it easy at all. They are terrified, of being grabbed off the street, zip-tied, ripped away from their children, and imprisoned in horrendous conditions with no due process.

People are starving in Palestine and being bombed daily with no access to clean water or medicine. And in Ukraine, where their courageous refusal to bend the knee to a ruthless dictator has led to a war dragging on for years with an incredibly high price tag of sacrifice for so many Ukrainians.

There comes a time when each one of us has to draw a line that we simply cannot cross and live with ourselves. Lately, I’m disgusted by my own cowardice. I look to those who were captured on the Global Sumud Flotilla and I feel ashamed. I want to do more, to feel the pain of the sacrifice, to say NO MORE to this capitalist greed and mindless destruction of our planet and our resources and our compassion so billionaires can become richer and more powerful.

We all have to start where we are. To do what we can. To remember that sacrifice is supposed to cost us. Nothing worth achieving in life is free. It hurts, and these political systems that have become so evil and powerful and unfair will have to collapse and then be rebuilt, which will mean a lot of sacrifice for a lot of people. I’m practicing that now, holding it in my hands to see what it feels like.

I’m crying my tears when they come, and trying to keep my anguished heart open. I’m looking for more ways to speak up, to be involved, to believe that ordinary people have to be the ones to heal this mess and be brave enough to imagine a better future together. It will hurt, and it will cost us, and we must hold true to what we believe and who we are at our core. Otherwise the evil will win, and that’s not a situation I can countenance.

Morality Still Matters

Lately, scrolling through the news makes me so depressed that one question keeps floating up through my subconscious into my feverish mind: Does morality still matter? Is it important to care about what’s right and what’s wrong when so few people in positions of power (or their supporters) no longer seem to give a shit?

To find an answer, I turned to Omar El Akkad’s newest book, One Day, Everyone Will Have Always Been Against This. He’s a brilliant writer, and I adore his novels, so I knew his thoughts on the ongoing hellish nightmare that is the oppression of the Palestinian people in Gaza would help me unlock the deer-in-the-headlights feeling I’ve had about this monstrosity.

Not only did Omar El Akkad help me to better understand the nuances, he stirred up within my soul a twinned grief and rage that I’ve been trying to subdue, but find that these feelings have now been unleashed. And along with them I feel a blanket of shame, that I waited so long to engage my compassion and find the courage to use my voice.

In El Akkad’s book, he makes the point so much better than I could that morality still matters. That the performative noise we make in the west as liberals so we can feel like good people while doing nothing practical that could cost us personally or professionally is not only useless, it’s damaging to our souls and does real damage to people on the other side of the world.

In One Day, Everyone Will Have Always Been Against This Omar El Akkad writes “The moral component of history, the most necessary component, is simply a single question, asked over and over again: when it mattered, who sided with justice and who sided with power? What makes moments such as this one so dangerous, so clarifying, is that one way or another everyone is forced to answer.”

If we can’t care about starving children shot while trying to get scraps of food, then our moral compass is broken. My moral compass has been broken, because I was afraid to access my compassion. To speak up when it might be politically unpopular to do so. To tell myself that the issues were too complex for me to understand. But a live-streamed genocide that I choose to ignore so I don’t have to get involved is not complicated. It’s simple cowardice.

When writing about how western liberals try to have it both ways, by feeling like moral human beings while doing nothing to stop these atrocities, El Akkad asks, “How does one finish the sentence: It is unfortunate that tens of thousands of children are dead, but…”

I finally know how to finish that sentence. It’s well past time for action. To recognise and state aloud that my morality is meaningless when it might cost me something so I do nothing to help. Each one of us must draw a line and say we side with justice or with power. We cannot do both. The people of Gaza, like the people of Ukraine, need our help. If you are like me and you read novels about acts of courage during World War II, then we are well past our moment to step up and say, “no more.”

I don’t know exactly what this means for me, or for you, or for any of us. But I know that looking away is not an option. Choosing not to care because it hurts is cowardly. All of that apathy turns us away from ourselves, from our souls, from our shared humanity. We have to care about starving children like they were our beloved children. Because they are.

I don’t want war. I want peace. But I also want justice for those who are oppressed and starved and beaten and murdered because of politics and power. If I believe morality still matters, then this matters. Even when it costs me something, I have to be willing to act. To not stay silent. To do my part, whatever that part is, to stop this evil and to engage all of my grief, rage, and shame for taking so long and turning away so callously.

I’ll leave you with two quotes. The first is from Angela Davis, who writes “I am no longer accepting the things I cannot change. I am changing the things I cannot accept.” And the second is from Omar El Akkad’s must-read book, One Day, Everyone Will Have Always Been Against This: “How can you hope for anything to change if you won’t participate in the work of changing it? How can you have any moral standing if you are so susceptible to abandoning hope?”